A ONE-ENTRY ENCYCLOPEDIA
FOR THE NEW MILLENNIUM

CYBERNETICS:
KYBERNETIKE' TE'CHNE= ancient Greek for "The art of piloting"

PLEASE ADD YOUR OWN DEFINITION: HOW...


ENTRY VARIATION n.001
"CYBERLAG"
by Alessandro Ludovico

From: IN:A.Ludovico@agora.stm.it
To: GIUSEPPE IANNICELLI
Subject: Kybernetike
Datum: 02-04-96 19:44
Area: Email

Kybernetike'.
The art of flying on the outside data getting lost everytime in our inner mindspace, and then naturally returning in the physical world without suffering cyber-lag.


ENTRY VARIATION n.002
"DICTIONARY"
by W. Curtiss Priest


From: IN:BMSLIB%MITVMA.BITNET@v
To: GIUSEPPE IANNICELLI
Subject: Re: KIBERNETIKE' TE'CHNE
Datum: 02-06-96 02:14
Area: Email

The term cybernetics was born with Norbert Wiener's use of the phrase in The human use of human beings; cybernetics and society (Garden City: Doubleday, 1954).

An excellent treatment of the subject appears by W. Ross Ashby in a book entitled An introduction to cybernetics (New York : Science Editions, 1963, c1956. Ashby elevates the word from a concept to a science.

In the 1960's the term became abused. Cybernetics became a catch-all for everything from positive thinking to wholistic thinking.
Thus, while the word is useful in some circles, it has a connotation of being either arcane or associated with odd ideas.
As a result I avoid using the word in my writings (reluctantly).

W. Curtiss Priest, Director, CITS
Center for Information, Technology & Society
Voice: 617-662-4044 BMSLIB@MITVMA.MIT.EDU
Fax: 617-662-6882 WWW: gopher://gopher.eff.org/hh/Groups/CITS


ENTRY VARIATION n.003
"GUIDE AND THE GUIDED"
by Kerry Miller


From: IN:astingsh@ksu.ksu.edu
To: GIUSEPPE IANNICELLI
Subject: Re: Kybernetike
Datum: 02-13-96 23:57
Area: Email

In coining the term, Norbert Weiner recognized feedback as the essence of guidance in biolgical systems and extended it to mechano-electrical control systems. But the discovery in "cyberspace as I know it" is that human consciousness is also piloted by feedback. Everything I post gains meaning from other responses - that is, *I don't know what I have said* until I see where the thread goes with it.

Certainly I have an idea, a suspicion, an expectation, a *projection* of where it may go, and certainly I may add further material in order to, if not "make" the thread actually develop in that direction, at least demonstrate that it could have done; that it was a valid branch of the discourse.

Whence this standard of validity? Why, from the guidance, the piloting, the feedback I have received over the years in other discourses, other contexts, other relationships with lively minds.
To what end is the demonstration valuable? To define the self that says these things. What "actuality" does the discourse have? I take it to mean that the value of engagement is not diminished, not exploited, not consumed in flames and blithering ash. It means that "could have done" is equivalent to "still might do," for feedback is *regenerative*, time-transcending. It means sustainable conversation/ conversion/ conservation of *imagination*, a human resource which is breathtakingly close to being infinite, even as we come to terms with (terminal realization of) the finiteness of every other human-devised "system." (These, of course, were always framed against a larger context; when feedback came, it was called "side-effects," unwittingly.)

The validity (viability) of the Net is just this cybernetic relationship, wherein we are indistinguishably guide and guided, reference and referee, scene and non-scene, content and discontent, whole and partner. Linear, time-bound, officialistic decrees of what shall constitute decency *xor* indecency would reduce consciousness to no more than those finite (deterministic) mechanical (legalistic) contraptions (contradictions) it has always before been able to transcend.

> Let's see if it works.

Let's see that it not run down.

kerry miller astingsh@ksuvm.ksu.edu
Reduce Reuse Repair Recycle Reject *Remember*


ENTRY VARIATION n.004
"UNSOLICITED"
by "R."


From: IN:---@le---nd.Sta---rd.
To: GIUSEPPE IANNICELLI
Subject: Re: KIBERNETIKE' TE'CHNE
Datum: 02-03-96 22:35
Area: Email

Where did you get my e-mail address?
I don't know what policy is in italy, but over here we tend to frown on unsolicited e-mail. Particularly mass mailings. -r....

======================
Note by G.Iannicelli: the email address was PUBLISHED on the ".net" magazine...


ENTRY VARIATION n.005
"NCRUK!"
by John Warburton


From: IN:jwarburt@mars6.UnitedK
To: GIUSEPPE IANNICELLI
Subject: Re: Kybernetike' te'chne
Datum: 02-13-96 15:30
Area: Email

ncruk!eurohub!ncrhub2!ncrgw2.ncr.com!psinntp!psinntp!psinntp!howland.reston.ans

****************************************************
* JOHN WARBURTON *
* NCR *
* U.K. *
****************************************************


ENTRY VARIATION n.006
"JENNIFER PILOTS ALAN"
by Alan Sondheim


Date: Mon, 7 Apr 1997 12:32:32 -0400
From: Alan Jen Sondheim <sondheim@PANIX.COM>
Subject: (For the Kybernetike project)

Jennifer Pilots Alan (Kybernetike)

Alan sits on the Web, the wires binding his hands and feet, his panties creased by thin copper. Electric packets jolt his thighs, Jennifer laughs.
Alan loses control, his panties all wet, Jennifer laughs, spreads the silk smooth against his genitals. Je nifer and Alan all wet! Tangled in the wires, going nowhere.

There's nowhere for the pilot to go, waves of information soaked in every direction. Jennifer-Alan's mouth is wet, urine short-circuiting Website after site. No one notices; packets meander, take nanoseconds longer. Occasiona ly a chara ter is lost; Jennifer-Alan body shudders in happiness.

Beautiful skin inscribes inform tion everywhere, come closer, you can read you on me, Alan.
Alan moves closer, tends to Jennifer-skin; late into those impossible days of September, 1752, they read each Jennifer-Alan world, tied taut in the wires, eternal, burned into flesh-inform tion, you slow-disappear nce into pure byte.

Come closer, Jennifer, take me with you, in you. Piss-soaked wires sing memory-remnant-flesh, cloister where everything writes. Wires are beautiful, Alan. There are no cool sites, Jen ifer, my face buried against your breast. Sizzled wires. In 1752, the calendar took days out, conforming new-date-protocol. We're there, aren't we, Alan. We're never there, pilot into node, spre d into black-hole protocols, string-theory vibration modes wryting us forever:

September 1752
Su Mo Tu We Th Fr Sa
1 2 14 15 16
17 18 19 20 21 22 23
24 25 26 27 28 29 30


ENTRY VARIATION n.007
"UNAPPROPRIATE"
by W----r R------n


From: IN:ro-----@z--o.ibd.n-c.
To: GIUSEPPE IANNICELLI
Subject: Re: Kybernetike' te'chne
Datum: 02-12-96 18:31
Area: Email

In article <4fj886$h4b@galactica.galactica.it> you write:
>_KYBERNETIKE'_TE'CHNE_ = ancient Greek for >The art of piloting<

Your posting is not appropriate for comp.society.development, which deals with the impact of computers on the development of the Third World.

W----r R------n ro---n@--d.n-c.ca

=================
Note by G. Iannicelli: Not appropriate? Really? Sure?


ENTRY VARIATION n.008
I DE-TEST PILOT THE INTERNET
by Ryan Whyte

From: rwhyte@freenet.edmonton.ab.ca
To: GIUSEPPE IANNICELLI
Date: 10 Apr 1997 09:25:00 GMT
Subject: Kybernetike

I De-Test Pilot the Internet

"For the last few centuries a civilizational contradiction has moved our western lives. Our greatest intellectual endeavor - the new co-penetration of 'logos' and 'techne' - affirmed that in understanding everything we know it as ruled by necessity and chance. This affirmation entailed the elimination of the ancient notion of good from the understanding of anything. At the same time, our day-to-day organization was in the main directed by a conception of justice formulated in relation to the ancient science, in which the notion of good was essential to the understanding of what is. This civilizational contradiction arose from the attempt of the articulate to hold together what was then given in modern science with a content of justice which had been developed out of an older account of what is."

George Grant, _English Speaking Justice_, p.78


In a liberal culture for which the prime mover is technological mastery, art tends to become *the art of,* which is to say "the science of". The phrase "the art of piloting," then, describes a kind of horizon for this condition, in which art-as-science is the "art of living" altogether, which is living-as-technological willing. In this condition, wherein science is driven by the liberal cult of technological mastery to encompass all fields, the bizarre absence of the language of "goodness" can not be conspicuous; there is simply no place for it. "The art of piloting" has replaced ancient morality. In the milieu described above, piloting is about self-control and control of one's vehicle; piloting is about forethought, linearity, and accomplishment; piloting is about testing, initiality and colonization; piloting is about the maintenance of a domain which the subject is the center of.. Piloting is metonymic for the confluence of 'logos' and 'techne' Grant focuses on; it is the essence of technology's relation to the subject.

That the internet troubles the singular status of the subject which the notion of piloting as mapped out here relies upon, has been successfully and at length demonstrated by theorists of language and of art. I cannot hope to make global proclamations about the "internet subject;" instead, what follows is a brief description of my own experience "piloting the net."

My computer, by today's standards, is hopelessly underpowered. An old Macintosh Powerbook 145, it runs at 25 mHz, and bears 4 megs of RAM. This means that my access to the web is mainly text-based. I can run Netscape, but only early versions, and these are painfully slow, leaving little or no memory in reserve. Further, my internet account is a Freenet, which is not SLIP/PPP but text-based, so that only by borrowing a friend's account can I have graphical - ie. Netscape - access at all. Of course, I retain the ability to download image files and view them later, using JPGView, but again, this is a slow process, not conducive to working directly with web pages.

A commercial internet account would solve some of these problems; so would more RAM, or, of course, a newer computer. However, I simply can not afford to purchase any of the above - in fact, the computer itself was a gift. The issue *here* is not class (which is not to say that *the* issue at the center and borders of the internet is not one of class), for I fall squarely in the white-upper-middle-; instead the issue is one of control, of piloting. If I choose to sit still, to take my hand from the throttle, the internet literally speeds out of my domain. Early Netscape can not handle, for example, Java scripts, which now comprise the content of many web pages. Further, in Lynx, the text-only Freenet shell, sophisticated graphical web pages display only a blank screen - there is simply no textual alternative given. Sound and motion - the ubiquitous Real Audio, Mpeg and Quicktime streams - are out of the question.

I wonder where this will end - what will remain, years from now, text-based. I wonder if mailing lists will stick around. I wonder where the Internet will pilot me, and how much control I will give it. I wonder when my test-vehicle, pushing the other edge of the envelope, will finally, to turn an apt phrase, give up the ghost.

Mastery is not capital, nor does capital in itself beget mastery. Piloting *in* technology, the mastery "of it all," is dependent upon the test-pilot's relation to his or her vehicle, and remember that in matters of technology the pilot is always subordinate, at risk, and responsible to/for the technology. This is a relationship which allows for no good, no morality. The morality was bought and sold - finalized - in the pilot's choice to _be a pilot_, to climb into the craft. Morality, if it can be conceived anew, is in the escape hatch, waiting. And so I wait too, bored, till one of us crashes - the Internet, my machine, and I.


ENTRY VARIATION n.009
"CHOICE"
by Matt Blackburn


From: Matt_Blackburn_at_AAP__DC__PO@aap.org
To: GIUSEPPE IANNICELLI
Date: 11 Apr 1997 19:46:14 GMT
Subject: "The Art of Piloting"

Cyberspace presents you with a choice. Two links sit rather placidly on the screen. Both go to destinations which you have not previously visited. How do you choose between them? Does one "sound" cooler?

Cyberspace presents you with a choice. Logging on to a MUD for the first time, you are allowed to inhabit a simulation of your own devising. Putting together its attributes, what do you pick? Is it near your own conception of your self or something radically different and why do you pick one attribute over another? Do some characteristics just "sound" cooler?

When presented with a choice in a realm of near infinite choice, a place without boundary, a discourse who's rules are flexible and fluid, decisions should be difficult...but they're not.

M.B.


ENTRY VARIATION n.010
"RAPTURE, RUPTURE, SUTURE"
by Amy White


From: zoneaway@socal.com
To: GIUSEPPE IANNICELLI
Date: 10 Apr 1997 15:45:20 GMT
Subject: Kibernetike'

My current thinking on the subject of "...this original significance (art of piloting) related to the '_cyber_space'..." is framed as follows:

Rapture * state of ecstasy and high level emotion equated equally with being sent (as in "you send me") and any form of willful travel

Rupture * breaking apart and/or through also associated with a shattering equated equally with a form of psychic shattering as with imagery of breaking glass and other moments of destruction and/or explosion (ref. Cronenberg/Ballard's "Crash")

Suture * impulse of reparation equated equally with dull association to [dull] (human) flesh and/or a form of piercing beyond literal flesh ritual toward new forms of reiterated bonds generated among/between unprecedented [ephemeral and/or flesh] bodies

Amy White

ECN Culver City Ca. Telnet: 198.211.192.146



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